![Alkauthar presents, <br /><br />World of the Unseen<br /><br />And who believe in which has been sent down to you (Muhammad Peace be upon him) and in [the Books] which were sent down before you and they believe with certainty in the Hereafter. [Al-Baqarah 2:4]<br /><br />Discover what it means to truly believe in the hereafter. Never will we take a journey without any preparation, so how can we delude ourselves into thinking we don't have to prepare for the biggest journey of our life... and death.<br /><br />Did you think that We had created you in play (without any purpose), and that you would not be brought back to Us? [Al-Mu'minun 23:115]<br /><br />Imagine yourself standing in a gathering. Crowds of people, all of them worried, more than worried... Panicking... Sweating up to their necks out of worry and terror. What's going to happen? What will the final decision be? Have I pleased Him or have I angered Him? Have I earnt His eternal wrath or have I earnt His everlasting mercy? - question on everyone's mind.<br /><br />Join us on a journey into the hereafter. After we leave this world, we enter another. A world we cannot see but is a fundamental part of our belief. How can we begin to imagine this world? Learn about how Allah 'azza wajal and then our Prophet sallalahu 'alaihi wa sallam describes the sequence of events beginning from the signs of the hour, the day of judgement and all that occurs up until we enter upon our final destination either in the terrible torments of the Hellfire or the everlasting pleasures of Paradise. May Allah 'azza wajal make us inhabitants of Paradise. Ameen.<br />www.alkauthar.org <br />](http://www.islamictube.net/tmp/thumb/2_8162.jpg "Alkauthar presents, <br /><br />World of the Unseen<br /><br />And who believe in which has been sent down to you (Muhammad Peace be upon him) and in [the Books] which were sent down before you and they believe with certainty in the Hereafter. [Al-Baqarah 2:4]<br /><br />Discover what it means to truly believe in the hereafter. Never will we take a journey without any preparation, so how can we delude ourselves into thinking we don't have to prepare for the biggest journey of our life... and death.<br /><br />Did you think that We had created you in play (without any purpose), and that you would not be brought back to Us? [Al-Mu'minun 23:115]<br /><br />Imagine yourself standing in a gathering. Crowds of people, all of them worried, more than worried... Panicking... Sweating up to their necks out of worry and terror. What's going to happen? What will the final decision be? Have I pleased Him or have I angered Him? Have I earnt His eternal wrath or have I earnt His everlasting mercy? - question on everyone's mind.<br /><br />Join us on a journey into the hereafter. After we leave this world, we enter another. A world we cannot see but is a fundamental part of our belief. How can we begin to imagine this world? Learn about how Allah 'azza wajal and then our Prophet sallalahu 'alaihi wa sallam describes the sequence of events beginning from the signs of the hour, the day of judgement and all that occurs up until we enter upon our final destination either in the terrible torments of the Hellfire or the everlasting pleasures of Paradise. May Allah 'azza wajal make us inhabitants of Paradise. Ameen.<br />www.alkauthar.org <br />")
![we need to unite , but there is no unity under the cloak of shirk and kufr, we must unite under the banner of Islam, on the Quran and True Sunnah of our Prophet Muhammad (s)...We must have the same common belief in Allah.<br />
<br />
We must believe in the shahadah:<br />
<br />
[ʾaÅ¡hadu ʾan] lÄ ilÄha illÄ-llÄh, wa [ʾaÅ¡hadu ʾanna] muḥammadan rasÅ«lu-llÄh<br />
<br />
[ I testify that ] there is none worthy of worship except God, and [I testify that] Muhammad is the messenger of God.](http://www.islamictube.net/tmp/thumb/2_5627.jpg "we need to unite , but there is no unity under the cloak of shirk and kufr, we must unite under the banner of Islam, on the Quran and True Sunnah of our Prophet Muhammad (s)...We must have the same common belief in Allah.<br />
<br />
We must believe in the shahadah:<br />
<br />
[ʾaÅ¡hadu ʾan] lÄ ilÄha illÄ-llÄh, wa [ʾaÅ¡hadu ʾanna] muḥammadan rasÅ«lu-llÄh<br />
<br />
[ I testify that ] there is none worthy of worship except God, and [I testify that] Muhammad is the messenger of God.")
![The month of Ramadan is confirmed by the sighting of the new moon, or by the completion of thirty days of Sha’baan.<br />
<br />
The Prophet (sa) said: `We are an unlettered nation; we neither write nor calculate. The month is so-much and so-much (i.e. sometimes 29 days, sometimes 30)` [Hadith Bukhari]<br />
<br />
Abu Hurairah reported that the Prophet (sa) instructed: `Fast after you have seen it [the new crescent] and end the fast [at the end of the month] when you see it. If it is hidden from you, then wait until the thirty days of Sha`ban have passed.` [Hadith Bukhari and Muslim.]<br />
<br />
^ This Hadith is a general address directed to the whole Muslim world.<br />
<br />
The testimony of sighting the Hilal (crescent of the new moon) can be achieved by:<br />
<br />
(a) Direct sighting, where you see it yourself, or<br />
(b) Indirect sighting, where someone sees it, and you rely on his sighting.<br />
<br />
Ibn `Umar said: `The people were looking for the new moon and when I reported to the Messenger of Allah that I had seen it, he fasted and ordered the people to fast.` [Hadith Abu Dawud, al-Hakim, Ibn Hibban, who declared it sahih]<br />
<br />
Allah says in the interpretation of the meaning: “We hear and we Obey†[Surah Al-Baqarah, 2:285]<br />
Whoever sees the Hilal or hears about it from a trustworthy source (by one adult, sane, trustworthy, reliable Muslim who has good eyesight) is obliged to fast.<br />
<br />
Narrated Abdullah ibn Abbas: A Bedouin came to the Prophet (sa) and said: I have sighted the moon. Al-Hasan added in his version: that is, of Ramadan. He asked: Do you testify that there is no god but Allah? He replied: Yes. He again asked: Do you testify that Muhammad is the Apostle of Allah? He replied: Yes, and he testified that he had sighted the moon. He said: Bilal, announce to the people that they must fast tomorrow. [Hadith Sunan Abu-Dawud]<br />
<br />
Using calculations to determine the moon is a Bid’a (innovation)<br />
<br />
Definition of Bid’a: To introduce something new or take something out (beliefs / actions) from the religion of Islaam, that neither Allah nor His Messenger (sa) legislated i.e. with no authentic proof by the Qur’aan or Authentic Sunnah.<br />
<br />
Allah says in the interpretation of the meaning: `This day have I perfected your religion for you, completed my favour upon you, and have chosen for you Islaam as your religion` (5:4)<br />
<br />
Allahs Messenger (sa) said: `There is nothing that Allaah ordered you with except that I have ordered you with it, and there is nothing that Allaah forbade you from except that I have forbidden you from it` [al-Bayhaqee and others].<br />
<br />
^ Allah has perfected our Deen for us and sent us our Beloved Prophet Muhammad (sa) with a message for the whole of mankind … Are we claiming Allah is a liar that he missed some things out or the Prophet (sa) did not do his job sufficiently? We need to fear Allah, and realise have no right to innovate!<br />
<br />
The Prophet Muhammad (sa) said: `I warn you of the newly invented matters (in the religion), and every newly invented matter is an innovation, and every innovation is misguidance, and every misguidance is in the Hellfire` [An-Nasa`ee]<br /><br />
He (sa) used to declare at the beginning of his lectures: `….and the best speech is the Speech of Allah, and the best guidance is the guidance of Muhammad (sa), and the worst of all affairs are the newly invented matters (in the religion)` [Saheeh Muslim]<br />
<br />
So the issue of Innovation is not to be taken lightly. It does not matter how good a thing may seem appear to be, or sound – if Allah or His Prophet (sa) did not authorise it, stay well away or we will pay the consequences in this life and the next.](http://www.islamictube.net/tmp/thumb/2_4407.jpg "The month of Ramadan is confirmed by the sighting of the new moon, or by the completion of thirty days of Sha’baan.<br />
<br />
The Prophet (sa) said: `We are an unlettered nation; we neither write nor calculate. The month is so-much and so-much (i.e. sometimes 29 days, sometimes 30)` [Hadith Bukhari]<br />
<br />
Abu Hurairah reported that the Prophet (sa) instructed: `Fast after you have seen it [the new crescent] and end the fast [at the end of the month] when you see it. If it is hidden from you, then wait until the thirty days of Sha`ban have passed.` [Hadith Bukhari and Muslim.]<br />
<br />
^ This Hadith is a general address directed to the whole Muslim world.<br />
<br />
The testimony of sighting the Hilal (crescent of the new moon) can be achieved by:<br />
<br />
(a) Direct sighting, where you see it yourself, or<br />
(b) Indirect sighting, where someone sees it, and you rely on his sighting.<br />
<br />
Ibn `Umar said: `The people were looking for the new moon and when I reported to the Messenger of Allah that I had seen it, he fasted and ordered the people to fast.` [Hadith Abu Dawud, al-Hakim, Ibn Hibban, who declared it sahih]<br />
<br />
Allah says in the interpretation of the meaning: “We hear and we Obey†[Surah Al-Baqarah, 2:285]<br />
Whoever sees the Hilal or hears about it from a trustworthy source (by one adult, sane, trustworthy, reliable Muslim who has good eyesight) is obliged to fast.<br />
<br />
Narrated Abdullah ibn Abbas: A Bedouin came to the Prophet (sa) and said: I have sighted the moon. Al-Hasan added in his version: that is, of Ramadan. He asked: Do you testify that there is no god but Allah? He replied: Yes. He again asked: Do you testify that Muhammad is the Apostle of Allah? He replied: Yes, and he testified that he had sighted the moon. He said: Bilal, announce to the people that they must fast tomorrow. [Hadith Sunan Abu-Dawud]<br />
<br />
Using calculations to determine the moon is a Bid’a (innovation)<br />
<br />
Definition of Bid’a: To introduce something new or take something out (beliefs / actions) from the religion of Islaam, that neither Allah nor His Messenger (sa) legislated i.e. with no authentic proof by the Qur’aan or Authentic Sunnah.<br />
<br />
Allah says in the interpretation of the meaning: `This day have I perfected your religion for you, completed my favour upon you, and have chosen for you Islaam as your religion` (5:4)<br />
<br />
Allahs Messenger (sa) said: `There is nothing that Allaah ordered you with except that I have ordered you with it, and there is nothing that Allaah forbade you from except that I have forbidden you from it` [al-Bayhaqee and others].<br />
<br />
^ Allah has perfected our Deen for us and sent us our Beloved Prophet Muhammad (sa) with a message for the whole of mankind … Are we claiming Allah is a liar that he missed some things out or the Prophet (sa) did not do his job sufficiently? We need to fear Allah, and realise have no right to innovate!<br />
<br />
The Prophet Muhammad (sa) said: `I warn you of the newly invented matters (in the religion), and every newly invented matter is an innovation, and every innovation is misguidance, and every misguidance is in the Hellfire` [An-Nasa`ee]<br /><br />
He (sa) used to declare at the beginning of his lectures: `….and the best speech is the Speech of Allah, and the best guidance is the guidance of Muhammad (sa), and the worst of all affairs are the newly invented matters (in the religion)` [Saheeh Muslim]<br />
<br />
So the issue of Innovation is not to be taken lightly. It does not matter how good a thing may seem appear to be, or sound – if Allah or His Prophet (sa) did not authorise it, stay well away or we will pay the consequences in this life and the next.")
![This part focuses on the lessons learned from that events.<br /><br />
Why do we disobey Allah (SWT) although he honored us and gave us life?<br /><br />
<br /><br />
[Those (Muslim rulers) who, if We give them power in the land, (they) enjoin Iqamat-as-Sal�t. (i.e. to perform the five compulsory congregational Sal�t (prayers) (the males in mosques)) to pay the Zak�t and they enjoin Al-Ma`r�f (i.e. Isl�mic Monotheism and all that Isl�m orders one to do), and forbid Al-Munkar (i.e. disbelief, polytheism and all that Isl�m has forbidden) (i.e. they make the Qur`�n as the law of their country in all the spheres of life). And with All�h rests the end of (all) matters (of creatures)] 42:21<br /><br />
<br /><br />
What are the ways to survive?<br /><br />
[You (true believers in Isl�mic Monotheism, and real followers of Prophet Muhammad (peace be upon him) and his Sunnah) are the best of peoples ever raised up for mankind; you enjoin Al-Ma`r�f (i.e. Isl�mic Monotheism and all that Isl�m has ordained) and forbid Al-Munkar (polytheism, disbelief and all that Isl�m has forbidden), and you believe in All�h. And had the people of the Scripture (Jews and Christians) believed, it would have been better for them; among them are some who have faith, but most of them are Al-F�siq�n (disobedient to All�h - and rebellious against All�h`s Command)] 3:110<br /><br />
<br /><br />
[The believers, men and women, are Auliy�` (helpers, supporters, friends, protectors) of one another; they enjoin (on the people) Al-Ma`r�f (i.e. Isl�mic Monotheism and all that Isl�m orders one to do), and forbid (people) from Al-Munkar (i.e. polytheism and disbelief of all kinds, and all that Isl�m has forbidden); they perform As-Sal�t (Iq�mat-as-Sal�t) and give the Zak�t, and obey All�h and His Messenger. All�h will have His Mercy on them. Surely All�h is All-Mighty, All-Wise] 9:71](http://www.islamictube.net/tmp/thumb/2_4350.jpg "This part focuses on the lessons learned from that events.<br /><br />
Why do we disobey Allah (SWT) although he honored us and gave us life?<br /><br />
<br /><br />
[Those (Muslim rulers) who, if We give them power in the land, (they) enjoin Iqamat-as-Sal�t. (i.e. to perform the five compulsory congregational Sal�t (prayers) (the males in mosques)) to pay the Zak�t and they enjoin Al-Ma`r�f (i.e. Isl�mic Monotheism and all that Isl�m orders one to do), and forbid Al-Munkar (i.e. disbelief, polytheism and all that Isl�m has forbidden) (i.e. they make the Qur`�n as the law of their country in all the spheres of life). And with All�h rests the end of (all) matters (of creatures)] 42:21<br /><br />
<br /><br />
What are the ways to survive?<br /><br />
[You (true believers in Isl�mic Monotheism, and real followers of Prophet Muhammad (peace be upon him) and his Sunnah) are the best of peoples ever raised up for mankind; you enjoin Al-Ma`r�f (i.e. Isl�mic Monotheism and all that Isl�m has ordained) and forbid Al-Munkar (polytheism, disbelief and all that Isl�m has forbidden), and you believe in All�h. And had the people of the Scripture (Jews and Christians) believed, it would have been better for them; among them are some who have faith, but most of them are Al-F�siq�n (disobedient to All�h - and rebellious against All�h`s Command)] 3:110<br /><br />
<br /><br />
[The believers, men and women, are Auliy�` (helpers, supporters, friends, protectors) of one another; they enjoin (on the people) Al-Ma`r�f (i.e. Isl�mic Monotheism and all that Isl�m orders one to do), and forbid (people) from Al-Munkar (i.e. polytheism and disbelief of all kinds, and all that Isl�m has forbidden); they perform As-Sal�t (Iq�mat-as-Sal�t) and give the Zak�t, and obey All�h and His Messenger. All�h will have His Mercy on them. Surely All�h is All-Mighty, All-Wise] 9:71")
![The Islamic notions of Heaven and Hell are not mythical, ambiguous or imaginary. Belief of the Hereafter is an article of Islamic faith, the stages and instances of which the last Book and Messenger of God relayed explicit details. As an admonition, Hell is documented and foretold in all its ghastly and petrifying element.<br><br>“O you who believe, save yourselves and your families from a fire whose fuel is men and stones, over which are appointed angels, stern and severe, who do not disobey Allah in what He orders them and who do precisely what they are commanded.” [Al Quran 66: 6]<br><br>“Is the man who follows the good pleasure of Allah like the one who draws upon himself the wrath of Allah and whose abode is in Hell – an evil refuge? They are varying grades in the sight of Allah, and Allah sees well all that they do.” [Al Quran 3:162-163]<br><br>“They will say, ‘Our Lord, our misfortune overwhelmed us, and we were a people astray. Our Lord, remove us from this; if ever we return [to evil], then we will indeed be wrongdoers.’ He will say, ‘Remain humiliated therein, and do not speak to Me!’” [Al Quran 23:106-108]<br><br>](http://www.islamictube.net/tmp/thumb/2_6776.jpg "The Islamic notions of Heaven and Hell are not mythical, ambiguous or imaginary. Belief of the Hereafter is an article of Islamic faith, the stages and instances of which the last Book and Messenger of God relayed explicit details. As an admonition, Hell is documented and foretold in all its ghastly and petrifying element.<br><br>“O you who believe, save yourselves and your families from a fire whose fuel is men and stones, over which are appointed angels, stern and severe, who do not disobey Allah in what He orders them and who do precisely what they are commanded.” [Al Quran 66: 6]<br><br>“Is the man who follows the good pleasure of Allah like the one who draws upon himself the wrath of Allah and whose abode is in Hell – an evil refuge? They are varying grades in the sight of Allah, and Allah sees well all that they do.” [Al Quran 3:162-163]<br><br>“They will say, ‘Our Lord, our misfortune overwhelmed us, and we were a people astray. Our Lord, remove us from this; if ever we return [to evil], then we will indeed be wrongdoers.’ He will say, ‘Remain humiliated therein, and do not speak to Me!’” [Al Quran 23:106-108]<br><br>")
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